At the end of every academic year, we host the Integrative Project symposium, in which 天美视频鈥檚 alumni, current students, faculty, staff, and the Seattle community at large are invited to witness and celebrate the bold, thoughtful, and creative work of our graduating and students.
For these students, the Integrative Project serves as a capstone of their time in graduate school鈥攂orn out of years of study, countless conversations with peers and faculty, and each student鈥檚 distinctive embodiment of text, soul, and culture. Their work utilizes a blend of research methodology, personal exploration and engagement, and 天美视频鈥檚 unique lens.
In this video, Carrie Cates (MDiv & MATC) presents on her project, 鈥The Snare: Theology In and Through Theater.鈥 Carrie talks about writing, developing, and performing her one-woman play, The Snare, ultimately arguing for the vitality鈥攁nd necessity鈥攐f bringing theatrical works into theological discourse. 鈥淭heater not only adds to theological conversation,鈥 she says, 鈥渋t is a necessary part of doing theology, of doing the actual work of theology enfleshed and embodied.鈥
The Snare is an exploration of death, life, and religious ritual, and the title comes from Psalm 124:7: 鈥淲e have escaped like a bird from the snare of the fowlers; the snare is broken, and we have escaped!鈥 Carrie has performed the play in three iterations, including a performance in the Arts Series at the American Academy of Religion鈥檚 annual conference鈥攚hich Carrie describes as one of the more bizarre performances of her life, since 鈥淭heologians don鈥檛 really know what to do with people who exist from the neck down.鈥 (You can read more about that experience in Carrie鈥檚 blog )
Carrie talks about whole-bodied theology and what she calls 鈥渃ruciform art-making,鈥 and she challenges pastors and theologians to allow artists to invite us into weighty conversations that move beyond the intellect. Toward the end of this video, Carrie performs a brief excerpt from the play. Her work is stunning and gorgeous, and it is difficult to engage it without being changed.
鈥淚 believe that there is something about theater, especially theater that deals with these huge theological categories like death, like dying, like mourning, like religious ritual, that actually itself becomes a ritual whereby we can begin to engage, we can begin to hold the form of things that feel too big and difficult to talk about. […] There is so much room in the academy, in our school, in our churches, for engagement theologically that is embodied, that is enfleshed, that enlarges and estranges. It makes us not know the things that we think we know, and it makes us do it in community. Is that not part of the kingdom of God?鈥