The MA in Counseling Psychology with a Concentration in Trauma & Abuse, to be launched in Fall 2019, offers a unique specialization in Trauma-Informed Narrative Therapy, a modality that has been developed over decades of experience by Dr. Dan Allender and The Allender Center. Informed by research into neuroscience, shame, somatic psychotherapy, bodywork, and robust theology, Trauma-Informed Narrative Therapy is a therapeutic approach integrating in-depth story engagement and an awareness of trauma science through the lens of a dynamic Christian faith.

鈥淥ur mission is to train people to be competent in the study of text, soul, and culture to serve God and neighbor through transforming relationships. It鈥檚 not about studying as an end in itself; that call to service is at the heart of everything we do,鈥� says Dr. Derek McNeil, Acting President. 鈥淎s students develop more clarity about the specific realm of service they are called to, their education should become more focused as well. So this concentration will offer very particular training that hones the work students are already engaging through the Counseling Psychology program.鈥�

鈥淎s students develop more clarity about the specific realm of service they are called to, their education should become more focused as well.鈥�

This new concentration, the first of several being developed within our graduate degree programs, is emerging at a crucial time in our culture. We are surrounded every day by evidence of trauma and abuse鈥攊ncluding the heartbreaking revelations of widespread, systemic abuse in institutions; the rising tide of individual stories brought to light through the #MeToo movement; and the myriad ways that more subtle effects of trauma and abuse play out all around us. More than ever, our world is faced with an urgent need for well-trained practitioners who are equipped to address the complex realities of trauma as they help individuals and communities pursue healing.

Our Concentration in Trauma & Abuse will feature teaching informed by a broad range of theories and approaches, as well as experiential training in individual and group story work. Courses will be offered in a laboratory-style learning environment, combining theoretical learning with practical application. Clinical formation will be facilitated by 天美视频鈥檚 practitioner/scholar faculty, in tandem with immersive learning with The Allender Center. Through the integration of these methodologies, students will develop trauma-informed strategies for work in a variety of mental health settings and will be equipped to provide grounded, insightful, and attuned presence to traumatized clients.

鈥淭his concentration is for those willing to listen and attune to the pain and harm they have experienced in their own life. We can only take someone else as far as we have gone ourselves,鈥� says Abby Wong-Heffter, LMHC, Affiliate Faculty and Allender Center Teaching Staff. 鈥淔rom that foundation, we train wounded healers to help others understand and heal from the complex impacts of trauma and abuse by listening to the stories their body remembers and longs to tell the truth about.鈥�

The Concentration in Trauma & Abuse is designed to be completed concurrently with the MA in Counseling Psychology, and is composed of 70 credits: four concentration-specific credits, four required MACP electives, and two intensive offerings from The Allender Center. More information about the curriculum, application process, and goals for this new offering are available here.

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At the end of our two-week conference in Ethiopia, Becky and I and asked if we could wash the feet of the 40 Africans that had gathered to be trained in trauma care. Wonde, our generous Ethiopian guide, shook his head no. 鈥淚t will be too difficult to let three white people touch the feet of Africans.鈥� He explained that many from East and West Africa had seldom been touched by white missionaries. A westerner washing the feet of an African was unheard of. We asked if he would pray.

None of us felt heroic or radical in our request. It seemed like the only way to honor our friends as we departed. We understood that touching another person鈥檚 feet is somewhat unseemly and countercultural in any context, but the weight of what appeared on Wonde鈥檚 face was more than we could fathom. We waited, and the next day he said, 鈥淵es, but know that some may not come. For some, it is too intimate and for others too degrading to see you on your knees, touching their feet.鈥�

In our last evening together, we knelt and washed each person鈥檚 feet. Many wept. It may be one of the holiest hours I have spent on earth. The concrete dug into my knees. My body ached to stand, but I could not rise. Becky and Jan washed the women鈥檚 feet. I bathed the feet of the men. One man had been recently betrayed by an American mission board, his family and ministry left to die on the vine after countless promises had been violated.

Jan and Becky finished, and all but one man had come. I didn鈥檛 know what to do. To require him to come would have been another form of colonization. To get up and go on to the last of our teaching felt like a form of exclusion. I heard Jesus say: 鈥淧ut your head on the ground and pray.鈥�

To this day, I don鈥檛 know how long it took, but Jacob eventually came to the front and sat in front of me. I asked him, 鈥淢ay I wash your feet?鈥� He could barely look me in the eyes and he nodded, 鈥榶es.鈥� He confessed that he had come to hate white westerners. I confessed that my family had betrayed him, and I asked for his forgiveness.

What occurred next is too holy to describe and too intimate to reveal. I will only say, I have never encountered a moment before or since that felt as thin between this world and the unseen realm of heaven. I finished washing his feet and then he asked if he could wash mine. The privilege of touching his feet, weeping, and blessing him was august. To let him wash my feet felt terrifying. It all made sense, in an instant鈥擬aundy Thursday.

Peter refuses to let Jesus bow and wash his feet. Jesus tells him that unless one鈥檚 feet are clean, there is no entry into the kingdom of heaven.

5 After that, he poured water into a basin and began to wash his disciples鈥� feet, drying them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, 鈥淟ord, are you going to wash my feet?鈥� 7 Jesus replied, 鈥淵ou do not realize now what I am doing, but later you will understand.鈥� 8 鈥淣o,鈥� said Peter, 鈥測ou shall never wash my feet.鈥� Jesus answered, 鈥淯nless I wash you, you have no part with me.鈥� 9 鈥淭hen, Lord,鈥� Simon Peter replied, 鈥渘ot just my feet but my hands and my head as well!鈥� (John 13: 5-9)

Jacob washed my feet. My feet are bony, brittle, and weak. Countless bouts of gout have deformed my big toes. The hair on my toes became a taunt when pubescence wrenched me from childhood. The days鈥� heat built up layers of sweat and staunched my feet in a foul smell. He tenderly took my feet into the basin and looked me in the eyes as he spoke blessing over my undeserving life.

鈥淚t is a day to bear his touch before our lust, rage, and self-deception send him to the cross.鈥�

I met Jesus and he is from Burkina Faso. He is black. He is tender and bold. He kissed my feet when we were finished. We held each other and wept for what might be as long as the time from that moment until we are together in eternity.

And this is what Jesus is inviting you to today. Today is Maundy Thursday鈥攖he day before the crucifixion. It is a day to bear his touch before our lust, rage, and self-deception send him to the cross. The cross is not merely his alignment and solidarity with our suffering. It is that and far more. He bears the weight of all our idolatry and self-righteousness we refuse to own, and he takes it on to free us of a burden we couldn鈥檛 shoulder.

Before he takes our sin, he offers us his tender touch. Take and receive, feel your awkwardness and fury. You don鈥檛 need a full bath. You simply need to let him take up your feet and let the water of his love prepare you for the next three days.

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