As this Pandemic has spread, it has exposed and exploited the wounds and fissures of our society, revealing what has been here all along but many of us have refused to see. The true virus plaguing our country is one of systemic racism, systemic poverty, criminalization of poverty, and our refusal to address these things.*

Before * was even dreamt up, we were on Aurora Avenue here in Seattle, Washington. We were learning, listening, and lamenting. The more time spent, the more moments shared with our unhoused neighbors, the more love was propagated and proliferated and with each new year, this web of connection has grown and so with it has the habitual, exasperated grieving of unnecessary death.

Unnecessary death.

Let me write it one more time


Unnecessary death.

Watching precious human beings, with a name and a heartbeat, wither away before our eyes slowly or suddenly, is something we have had to learn to bear witness to at . We unabashedly mourn the precious lives lost, the lives our society has named as “other” or “expendable”; the casualties of the exploitative capitalism and consumerism that we have inherited, that has co-opted our churches, our theologies, our priorities and every other aspect of our life.

It is because there are gaping, bleeding wounds in our policies, structures, and hearts that precious human beings die unnecessary deaths every moment of every day.

For us to bear witness to another death due to…

Skin color

Lack of identification

Access to adequate care

Racial Capitalism

Hate Crime

Stigma

Criminalization

Lack of Housing

Gender identity

Victimization

Mental health issues

Sexuality

Diagnosis

The cost of medication

Discrimination

Exploitation

The “war on drugs”

Felony charges

Survival

Food insecurity

You simply cannot understand what is going on in these streets across our nation today until you recognize the compounding weight of unnecessary death and how it impacts precious people.

The hard truth is that every single one of us has accepted the unnecessary deaths of our Black and Brown neighbors for far too long. Despite our good “Christian” intentions, we allow death policies and politicians, law enforcement, our own ideologies, fears, and the privileged powers to be the hands of our moral compass, and this cannot go on any longer.

This current movement was infused and animated by folks who have not had the privilege to ignore unnecessary death. They stand on the shoulders of a long line of ancestors. From the homes with a lack of clean water in Detroit, Michigan to “Steve” from the Commons who cannot afford his diabetic test strips. From Treasure who was murdered two weeks ago to “D” who was a social worker but is now stuck in the cycle of untreated mental illness and living on the streets. There is a holy lament and call for change. A prophet of our time, Rev. Dr. William Barber, says to mourn in public is to shock this nation’s conscience. The system is failing our people and millions more every day so the venerable shaking of the fist and rumble of feet pounding these streets, yes, is the right thing to do.

But it must be more than that. We, all of us, must acknowledge our proclivity towards the public discourse of our minds and not the profound revolution of our hearts. For how can you get the power structures of our nation to say “yes” when only your mind is connected and not your heart.

We need to be committed to decolonizing our minds and hearts; allowing the experts (the precious people within our midst, who have lived experience) to lead us, guide us, dismantle us. We must be committed to living into an economy of interdependence. And as we continue on in this commitment, we MUST allow this love to be what takes us to streets and we must take to the streets because our highest calling is to love the thousands upon thousands of precious human beings who have and will die unnecessary deaths. And we must not be silent anymore!

Dearest people, followers of Jesus, you must keep on.

Please keep on


And may we keep on until there is no more bread line.

The post What Will We (You) Do With the Unnecessary Deaths of God’s Precious People? appeared first on ÌìĂÀÊÓÆ” of Theology & Psychology.

The mission of the Aurora Commons is to provide a safe place of hospitality along Aurora Avenue where we seek to grow the relational capacity within our neighborhood so that, as we care for one another, we may share space, resources and the fullness of life. The Aurora Commons does this through fostering community, facilitating holistic renewal, and bridging resources.

Sometimes it is difficult to describe to folks just what the Commons “is.” It is difficult to express because we are guided by our sense of place on Aurora Avenue and by who we encounter in any given moment in this particular corner of the world. And everything is always changing – I’m always changing, you are always changing, the seasons are changing, the nature of this universe is forever in process. The Commons exists to be a space where everyone can play out their dynamic human experience in the midst of a safe, nurturing environment with people that desire to love them and be loved back in return.

If we are to be connected to the rhythms of place, then we are refusing to be like other set structures and social structures that have treated the bulk of individuals that come here as transactional.

For the bulk of individuals that come to the Aurora Commons, everywhere they go they’re treated as transactional. In most of their experiences it’s “Take a number, fill out this form, wait in line, do such and such service.” Even a lot of churches go with this model where they have one way of helping people because it is so hard to deal with complexity and inconsistency of each individual story.

We’ve recreated systems and structures social service that are seen in other churches, but that respond to the individual need. Because we are allowing inhabiters to be creators and co-contributors to what we do, then it’s a lot more dynamic. Life is never dull here. With the Aurora Commons, we become who we are through the people that come here.

One of greatest examples of who we are is by our kitchen. We have a communal kitchen and we stock the refrigerator by putting out list of food items. We also ask our friends and Commoners to bring food here. It’s all of us stocking fridge. Some of the Commoners who come who don’t have homes will get food from the Food Bank.  It creates an invitation for everyone to be a part of the Commons’ kitchen. So someone will say, “Hey I’m going to the Food Bank, and I”m going to get eggs and ingredients” The food is communal is here.

Our only rule is if you make food, make it for more than yourself.

At the Aurora Commons – and everywhere, really – we are all in need of one another, whether we know it or not. Whether we are housed or not housed, addicted or not addicted, abused or not, lonely (and we all are) or not lonely, we need one another. I am a person of great need – and the Commons was created just as much for me, as it was for anyone else.

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